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Divining for Water
A survey of field tests worldwide
By Geoffrey Dean
What follows is an abridged version of a survey prepared in 1984 with
the help of TC Bestow (senior hydrogeologist WA Dept of Mines),
Michael Cobb (principal geologist groundwater branch, SA Dept of Mines
and Energy), John Lattanzio (statistician, Monash University), KH Morgan
(consulting hydrogeologist WA), David Roberts (senior hydrogeologist NSW
Water Resources Commission), GR Ryan (consulting geologist WA), and Paul
Whincup (consulting hydrogeologist WA). Unpublished details of tests by
Australian Skeptics were provided by Dick Smith and James Randi. Dr Dean
is a technical editor in Perth and a co-founder of WA Skeptics.
There is no doubt that water diviners do successfully find water. But
success could be due to factors other than divining ability. For
example, diviners may unconsciously follow cues from soil type,
vegetation, and topography. Or the underground water may be so extensive
that they can hardly miss it. Or they may tend to remember hits and
forget misses. Obviously such factors have to be excluded before we can
decide whether divining works for the reasons claimed by diviners,
namely "things not fully understood".
Tests with buried pipes
Can diviners find the location of buried pipes containing flowing water,
or tell whether water is flowing in buried pipes whose locations is
known? Many such tests have been made. The answer is no. Afterwards the
diviners always find excuses even though they always get the right
answer when they test pipes with visible outflows. In New Zealand tests
were made of 17 diviners according to their individual claims to detect
minerals, diagnose disease, track people, discover lost objects, and
detect electric fields. No diviner performed better than chance. Some
notable failures occurred. Thus a person diagnosed by 7 health diviners
to have 27 different ailments was in fact completely healthy, and a leg
diagnosed as varicosed by a blindfolded diviner was in fact wooden.
Foulkes RA (1971). Dowsing experiments. Nature 229, 163-168
Martin M (1983). A new controlled dowsing experiment. Skeptical Inquirer
8(2), 138-140
Ongley PA (1948). New Zealand diviners. New Zealand Journal of Science
and Technology Section B, 30, 38-54
Rangi J (1979). A controlled test of dowsing abilities. Skeptical
Inquirer 4(1), 16-20
Randi J (1982). The 1980 divining tests. the Skeptic 2(1), 2-6
Tests with containers
In March 2001 the Victorian skeptics tested a record 52 water diviners
who had turned up for a shot at the Australian Skeptics $100,000 prize
for a demonstration of paranormal ability. The samples were 20 two-litre
plastic bottles, some containing water and the rest containing sand, in
opaque paper bags and laid out one metre apart in a long curve on a
bowling green. As a control, the diviners tested containers that had
their contents clearly visible. All diviners confirmed that their
divining abilities were working well. All were confident of success.
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Overall the results were slightly worse than expected
by chance. The most successful diviner (14 hits) was a
beginner. Afterwards some diviners complained about
underground streams but in different places. Others
said the sand was damp (it wasn't). The most popular
excuse: "If I hadn't changed my mind I would have been
right". From the Skeptic 21(4), 40-43, Summer 2001.
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A simple field test
Let any diviner find underground water on any site. Mark the position
with markers. Then see if the marked position can be verified, but first
secretly move the markers. If the position is verified then that
diviner's ability is disproved. Such tests have been reported from
Victoris and South Australia. In each case the diviner's ability was
disproved. In a related UK test an experienced diviner trained a large
number of junior army officers over what he claimed was an underground
stream. He held one end of a forked stick while the officer held the
other, and judged 25% of the officers to be highly sensitive. But a
subsequent boring found no water at all.
Foulkes RA (1971). Dowsing experiments. Nature 229, 163-168
Lovibond SR (1952). The water diviner's frame of reference. Australian
Journal of Psychology 4, 62-73
Another simple field test
Let any blindfolded diviner find underground water on any flat site free
of obstructions. Then see if the position can be reproduced when the
blindfold is removed. Take care to avoid surface cues, onlooker
feedback, and markers that can be seen by peeking down the nose. Such
tests have been been reported Victoria and South Australia, New
Zealand, and the USA, involving a total of 87 diviners. None performed
better than chance.
Lovibond SR (1952). The water diviner's frame of reference. Australian
Journal of Psychology 4, 62-73
Ongley PA (1948). New Zealand diviners. New Zealand Journal of Science
and Technology Section B, 30, 38-54
Dale LA et al (1951). Dowsing: a field experiment in water divining.
Journal of the American Society for Psychical Research 45, 3-16
An unusually rigorous test
Ideally a test should pit diviners against hydrogeologists and then test
every selected location by drilling. The cost would be very high and
the incentive low (given that other tests are uniformly negative). But
the Dale et al (1951) blindfold test did all of these things. It was an
unusually rigorous test. The test site and procedure are shown below.
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The Dale et al blindfold test took place in Maine during August 1949. A
sandy field was carefully chosen where visual cues to the presence of
water were absent, where water was present at depths not over 5 metres,
and where the ground was soft enough for test pipes to be driven down
without drilling. The field was level enough to be walked on when
blind-folded. In places low bushes upset free movement but not seriously. A
total of 27 water diviners recruited by ads in newspapers were blindfolded
and then led to the test site where each had to (1) divine the best place to
sink a well and (2) estimate the depth and how fast the water would flow in
when pumped out. Each diviner then went through the procedure again
but without a blindfold. About nine diviners were tested per day. As a
control, a geologist and water engineer each estimated the depth and flow
at 16 points located evenly over the field based on what they knew about
underground water in general. At each of those points, and at each of the
sites selected by diviners, a pipe was driven into the ground until it
touched water. A pump then removed water to measure how fast water
flowed in. Both controls accurately estimated depth, which ranged from
1 to 3 metres, and the engineer fairly accurately estimated flow, which
ranged from 2 to 20 litres/minute. But the diviners' estimates of depth and
flow were wildly high and even the best showed no relation with reality.
Worse, the diviners agreed neither with each other nor with themselves
when blindfolded. The largest discrepancies are shown in red.
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Underground streams?
One persistent notion that has resisted change is the diviner's belief
that underground water flows in streams. But other than in caves or in
large cracks in solid rock, such streams do not occur. Instead water
moves underground by percolation over wide areas. One WA hydrogeologist
had a revealing experience with a very narrow but pronounced rock
fracture that was apparent from aerial photographs but not on the
ground. The fracture was not detected by a professional diviner, who
pronounced the area dry. Yet drilling only 20 metres into the fracture
produced an abundant flow of good water. The narrowness of the fracture
and the abundance of water meant that it was as near to an underground
stream as it is possible to get. Yet the diviner failed to detect it.
Morgan KH, consulting hydrogeologist, personal communication September
1984
Field statistics
Statistical surveys of divining are rare. A 1952 survey in New Mexico
found no difference between 29 divined and 32 undivined sites, which
yielded water in 80% of sites in each case. In the 1950s the farmers in
Central Australia demanded that the government employ diviners because
geologists were not finding enough water. So the government did. A
subsequent check of the records showed that the geologists' success rate
was 1 in 3 but the diviners' success rate was only 1 in 12.
Vogt EZ and Hyman R (1979). Water Witching USA. 2nd edition, University
of Chicago Press.
Ryan GR, consulting geologist WA, personal communication September 1984
Between 1918 and 1945 (the last year for which records were kept) the
NSW Water Resources Commission was obliged to drill on whatever site the
farmer specified. Of 1832 divined sites, 70.4% yielded ample usable
water and 14.7% yielded no water. Which may seem like convincing support
for divining. But 1858 undivined sites performed even better -- 83.9%
yielded ample usable water and only 7.4% yielded no water. It was not
reported whether the divined and undivined sites were equally difficult.
Williamson WH (1980). Water Divining: Fact or Fiuction? Pamphlet issued
by the NSW Water Resources Commission. The NSW results are also cited
in Ward LK (1946). The Occurrence, Composition, Testing and Utilization
of Underground Water in South Australia and the Search for Future
Supplies Bulletin No 23, Geological Survey of South Australia, Section
14 (pages 123-149), The unreliability of divining or dowsing in the
location of water supplies.
Why the rods move
The reactions of the forked twig, divining rod, or pendulum can be
easily explained. The diviner receives from visual cues the idea that
the stream is here. The idea produces subconscious muscle reactions,
which the divining device transforms into a visible signal. Thus the
previously inactive twig suddenly jerks, the rods swing, and the
pendulum rotates. If the device is mechanically isolated from the
diviner, nothing happens. In other words the rods are reacting not to
mysterious forces but to suggestions produced in the mind of the diviner
by visual cues. This explanation is confirmed by a large body of
research that is summarised in the following book:
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Vogt EZ and Hyman R (1979). Water Witching USA
2nd edition, University of Chicago Press. Over 110
references. Covers every conceivable aspect of
water divining (called water witching in the USA)
in a sympathetic yet critical manner. Almost all
experimental studies are summarised, albeit without
the present coverage of Australian experience and
findings. Unfortunately there is no index. The cover
picture shows a diviner at work with a forked stick
held under tension so that the slightest movement
of the hands causes it to twist.
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The case for divining would be strengthened if a causal mechanism could
be found. There is some evidence (albeit inconsistent) that human beings
are sensitive to small variations in the geomagnetic field, the same
field that causes magnets in compasses to point northwards, which led
Hansen (1981) to conclude that the status of divining "remains
uncertain". However, although small potentials called streaming
potentials typically around 10 mV may accompany groundwater flow, the
associated current is so tiny (typically 0.01 millionths of an amp per
square metre) that the magnetic field it theoretically generates is at
least a thousand times less than the sensitivity of modern magnetometers,
which is typically one millionth of the earth's geomagnetic field (which
is about half a gauss), the same sensitivity that has been claimed for
the best diviners. It is possible that localised iron (magnetite)
deposits in ancient stream beds could coincide with areas of high soil
permeability, and therefore with the maximum stream flow, but such
situations are hardly common. There are further complications.
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First, any signals from underground will be contaminated by
signals from surface clutter, and from any ironware on the
person such as keyrings and especially divining rods made
from wire coathangers, unless the magnetometer is raised on
a 2-metre pole. But we don't see diviners walking on 2-metre
stilts. Second, the geomagnetic field varies between day and
night by a few hundred millionths due to changes in the electric
currents circulating in the ionosphere, suddenly by up to a few
thousand millionths when there is a solar flare, and by even
more when certain ore bodies are encountered, none of which
is going to help a magnetic diviner. Picture of person with a
magnetometer in the rain is from Milson (1996) page 8.
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Finally diviners claim they can detect metals such as brass and gold
which are nonmagnetic, in which case their divining response cannot
involve magnetic fields. Of course it is easy to become preoccupied with
finding an explanation for divining. But as shown by test after test,
there seems to be nothing to explain.
Hansen GP (1981). Dowsing: A review of the experimental evidence.
Journal of the Society for Psychical Research 51, 343-367. A highly
sympathetic review with 139 references including historical origins.
Milson J (1996), Field Geophysics 2nd edition, Wiley,
The ultimate question
Ultimately the question may be a practical one. Yes, diviners do
successfully find water, but do they outperform hydrogeologists? The
comparison is not as easy as it seems because a hydrogeologist will
decide where to drill based on accumulated geological knowledge plus his
local experience of soils, vegetation, and the geology underlying
surface features, and if any of these are lacking then his failure rate
can be high. A further complication is that the aim is not merely to
find water but to find water of adequate quality and quantity. It is
easy to find water in almost any valley simply by drilling a hole, but
the water may be too salty to use. Nevertheless the experience of
Australian state governments, most of whom employed diviners up to the
1970s, is that an experienced hydrogeologist with local knowledge will
consistently outperform a diviner.
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